{"id":680,"date":"2023-04-16T13:52:37","date_gmt":"2023-04-16T11:52:37","guid":{"rendered":"https:\/\/letempsdelaphilosophie.com\/?p=680"},"modified":"2023-04-16T13:52:59","modified_gmt":"2023-04-16T11:52:59","slug":"main-tendue","status":"publish","type":"post","link":"https:\/\/letempsdelaphilosophie.com\/index.php\/2023\/04\/16\/main-tendue\/","title":{"rendered":"Main tendue"},"content":{"rendered":"\t\t<div data-elementor-type=\"wp-post\" data-elementor-id=\"680\" class=\"elementor elementor-680\" data-elementor-post-type=\"post\">\n\t\t\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-4673f93 elementor-section-boxed elementor-section-height-default elementor-section-height-default\" data-id=\"4673f93\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-dc55c6f\" data-id=\"dc55c6f\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-widget-wrap elementor-element-populated\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-27f08df elementor-widget elementor-widget-text-editor\" data-id=\"27f08df\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t\t<div class=\"x11i5rnm xat24cr x1mh8g0r x1vvkbs xdj266r x126k92a\">\n<div dir=\"auto\"><span class=\"x3nfvp2 x1j61x8r x1fcty0u xdj266r xhhsvwb xat24cr xgzva0m xxymvpz xlup9mm x1kky2od\"><img decoding=\"async\" src=\"https:\/\/static.xx.fbcdn.net\/images\/emoji.php\/v9\/t49\/1\/16\/1f441.png\" alt=\"\ud83d\udc41\ufe0f\" width=\"16\" height=\"16\"><\/span> En observant nos gestes au quotidien, j\u2019ai \u00e9t\u00e9 frapp\u00e9e par nos mains, toutes enti\u00e8res, cramponn\u00e9es \u00e0 nos t\u00e9l\u00e9phones dont les doigts d\u00e9filent, avec dext\u00e9rit\u00e9 et assurance, sur des \u00e9crans tactiles. Cette nouvelle activit\u00e9 a un nom : le scrolling. Elle prend une telle place dans nos vies quotidiennes aujourd\u2019hui que je me demande si cela impacte un sens, malheureusement n\u00e9glig\u00e9, le toucher. Comment acc\u00e9dons-nous aujourd\u2019hui \u00e0 la volupt\u00e9 du monde ?<\/div><div dir=\"auto\"><br><\/div>\n<\/div>\n<div class=\"x11i5rnm xat24cr x1mh8g0r x1vvkbs xtlvy1s x126k92a\">\n<div dir=\"auto\"><span class=\"x3nfvp2 x1j61x8r x1fcty0u xdj266r xhhsvwb xat24cr xgzva0m xxymvpz xlup9mm x1kky2od\"><img decoding=\"async\" src=\"https:\/\/static.xx.fbcdn.net\/images\/emoji.php\/v9\/tc1\/1\/16\/1faf3_1f3fb.png\" alt=\"\ud83e\udef3\ud83c\udffb\" width=\"16\" height=\"16\"><\/span>Vital \u00e0 l\u2019aube de la vie, le toucher joue un r\u00f4le fondateur dans l\u2019\u00e9laboration de l\u2019enveloppe du moi. Indispensable \u00ab peau-\u00e0-peau \u00bb. Il est aussi un vecteur fondamental dans la d\u00e9couverte du monde ext\u00e9rieur et favorise les apprentissages chez l\u2019enfant. Le toucher n\u2019appartient pas \u00e0 une seule partie du corps comme les autres sens, on \u00ab touche \u00bb avec tout notre corps, et on peut \u00eatre \u00ab touch\u00e9 \u00bb, au sens propre comme au sens figur\u00e9. Le fait que le langage fasse autant r\u00e9f\u00e9rence \u00e0 ce sens montre bien son importance : \u00ab \u00eatre touch\u00e9 par quelque chose \u00bb, \u00ab toucher du bois \u00bb, \u00ab toucher du doigt \u00bb, une tension \u00ab palpable \u00bb, des pens\u00e9es qui nous \u00ab effleurent \u00bb l\u2019esprit.<\/div><div dir=\"auto\"><br><\/div>\n<\/div>\n<div class=\"x11i5rnm xat24cr x1mh8g0r x1vvkbs xtlvy1s x126k92a\">\n<div dir=\"auto\"><span class=\"x3nfvp2 x1j61x8r x1fcty0u xdj266r xhhsvwb xat24cr xgzva0m xxymvpz xlup9mm x1kky2od\"><img decoding=\"async\" src=\"https:\/\/static.xx.fbcdn.net\/images\/emoji.php\/v9\/t5b\/1\/16\/270b_1f3fb.png\" alt=\"\u270b\ud83c\udffb\" width=\"16\" height=\"16\"><\/span>Le toucher est aussi ce qui permet une certaine relation \u00e0 l\u2019autre. Une \u00e9treinte. Une caresse. Une main qui entrelace quand la parole se d\u00e9robe. Mais encore faut-il que cela soit fait avec d\u00e9licatesse. Car si le toucher est ce qui permet une certaine relation \u00e0 l\u2019autre, il est aussi ce qui menace autrui et ce qui me menace. Possible violence. C\u2019est pourquoi il y a toujours des codes qui l\u2019encadrent dans les relations intimes et sociales. Mais, \u00e0 force de \u00ab scrolling \u00bb, ne risque-t-on pas de perdre cette \u00e9thique du toucher, celle qui, d\u00e9licatement, s\u2019adresse \u00e0 l\u2019autre sans le heurter, qu\u2019il soit humain, animal ou v\u00e9g\u00e9tal ?<\/div><div dir=\"auto\"><br><\/div>\n<\/div>\n<div class=\"x11i5rnm xat24cr x1mh8g0r x1vvkbs xtlvy1s x126k92a\">\n<div dir=\"auto\"><span class=\"x3nfvp2 x1j61x8r x1fcty0u xdj266r xhhsvwb xat24cr xgzva0m xxymvpz xlup9mm x1kky2od\"><img loading=\"lazy\" decoding=\"async\" src=\"https:\/\/static.xx.fbcdn.net\/images\/emoji.php\/v9\/ta\/1\/16\/1f343.png\" alt=\"\ud83c\udf43\" width=\"16\" height=\"16\"><\/span> Le philosophe Emmanuel Levinas explique justement comment la caresse consiste &#8220;\u00e0 ne se saisir de rien&#8221;. Elle se contente d&#8217;effleurer, de glisser, avec h\u00e9sitation. Ce toucher-l\u00e0 est autre chose qu&#8217;une banale affaire de peau, de nerfs et de synapses, il indique le chemin de notre humanit\u00e9.<\/div><div dir=\"auto\"><br><\/div>\n<\/div>\n<div class=\"x11i5rnm xat24cr x1mh8g0r x1vvkbs xtlvy1s x126k92a\">\n<div dir=\"auto\"><span class=\"x3nfvp2 x1j61x8r x1fcty0u xdj266r xhhsvwb xat24cr xgzva0m xxymvpz xlup9mm x1kky2od\"><img loading=\"lazy\" decoding=\"async\" src=\"https:\/\/static.xx.fbcdn.net\/images\/emoji.php\/v9\/t4\/1\/16\/1faf6_1f3fb.png\" alt=\"\ud83e\udef6\ud83c\udffb\" width=\"16\" height=\"16\"><\/span> Ne laisserions nous pas un peu nos \u00e9crans tactiles pour que notre toucher renoue avec le sens du tact ? Je nous souhaite des mains tendues d\u00e9licates.<\/div>\n<\/div>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<\/div>\n\t\t","protected":false},"excerpt":{"rendered":"<p>En observant nos gestes au quotidien, j\u2019ai \u00e9t\u00e9 frapp\u00e9e par nos mains, toutes enti\u00e8res, cramponn\u00e9es \u00e0 nos t\u00e9l\u00e9phones dont les doigts d\u00e9filent, avec dext\u00e9rit\u00e9 et assurance, sur des \u00e9crans tactiles. Cette nouvelle activit\u00e9 a un nom : le scrolling. Elle prend une telle place dans nos vies quotidiennes aujourd\u2019hui que je me demande si cela [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-680","post","type-post","status-publish","format-standard","hentry","category-non-classe"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v25.7 - https:\/\/yoast.com\/wordpress\/plugins\/seo\/ -->\n<title>Main tendue - LE TEMPS DE LA PHILOSOPHIE<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/letempsdelaphilosophie.com\/index.php\/2023\/04\/16\/main-tendue\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Main tendue - LE TEMPS DE LA PHILOSOPHIE\" \/>\n<meta property=\"og:description\" content=\"En observant nos gestes au quotidien, j\u2019ai \u00e9t\u00e9 frapp\u00e9e par nos mains, toutes enti\u00e8res, cramponn\u00e9es \u00e0 nos t\u00e9l\u00e9phones dont les doigts d\u00e9filent, avec dext\u00e9rit\u00e9 et assurance, sur des \u00e9crans tactiles. 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