{"id":660,"date":"2023-04-16T13:48:40","date_gmt":"2023-04-16T11:48:40","guid":{"rendered":"https:\/\/letempsdelaphilosophie.com\/?p=660"},"modified":"2023-04-16T13:49:08","modified_gmt":"2023-04-16T11:49:08","slug":"visibilite-et-identite","status":"publish","type":"post","link":"https:\/\/letempsdelaphilosophie.com\/index.php\/2023\/04\/16\/visibilite-et-identite\/","title":{"rendered":"Visibilit\u00e9 et identit\u00e9"},"content":{"rendered":"\t\t<div data-elementor-type=\"wp-post\" data-elementor-id=\"660\" class=\"elementor elementor-660\" data-elementor-post-type=\"post\">\n\t\t\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-170f2ac elementor-section-boxed elementor-section-height-default elementor-section-height-default\" data-id=\"170f2ac\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-bfc7f70\" data-id=\"bfc7f70\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-widget-wrap elementor-element-populated\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-164875c elementor-widget elementor-widget-text-editor\" data-id=\"164875c\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t\t<div class=\"x11i5rnm xat24cr x1mh8g0r x1vvkbs xtlvy1s x126k92a\"><div dir=\"auto\"><span class=\"x3nfvp2 x1j61x8r x1fcty0u xdj266r xhhsvwb xat24cr xgzva0m xxymvpz xlup9mm x1kky2od\"><img decoding=\"async\" src=\"https:\/\/static.xx.fbcdn.net\/images\/emoji.php\/v9\/tc8\/1\/16\/1f440.png\" alt=\"\ud83d\udc40\" width=\"16\" height=\"16\" \/><\/span>Un terme revient souvent dans les discussions quotidiennes : la visibilit\u00e9. Il faut rendre nos actions, professionnelles et personnelles, visibles. L\u2019individu semble consid\u00e9r\u00e9, reconnu en fonction de sa visibilit\u00e9. A tel point que l\u2019invisible tend \u00e0 devenir l\u2019insignifiant, l\u2019inexistant. Nous sommes m\u00eame parfois pouss\u00e9s \u00e0 nous livrer \u00e0 une exhibition de l\u2019intime pour exister.<\/div><\/div><div class=\"x11i5rnm xat24cr x1mh8g0r x1vvkbs xtlvy1s x126k92a\"><div dir=\"auto\"><span class=\"x3nfvp2 x1j61x8r x1fcty0u xdj266r xhhsvwb xat24cr xgzva0m xxymvpz xlup9mm x1kky2od\"><img decoding=\"async\" src=\"https:\/\/static.xx.fbcdn.net\/images\/emoji.php\/v9\/t57\/1\/16\/1f4f1.png\" alt=\"\ud83d\udcf1\" width=\"16\" height=\"16\" \/><\/span>A l\u2019heure d\u2019internet et du r\u00e8gne de l\u2019image, notre valeur correspond \u00e0 ce que les autres trouvent de nous en tapant notre nom dans un moteur de recherche. S\u2019ils ne trouvent rien, c\u2019est que nous n\u2019existons pas. C\u2019est alors que nous nous sentons oblig\u00e9 de devenir notre propre \u00ab responsable des relations publiques \u00bb, ce qui instaure une exigence permanente d\u2019\u00eatre connect\u00e9. Nous \u00e9laborons notre image virtuelle et nous pensons choisir ce que nous voulons renvoyer aux autres.<\/div><\/div><div class=\"x11i5rnm xat24cr x1mh8g0r x1vvkbs xtlvy1s x126k92a\"><div dir=\"auto\"><span class=\"x3nfvp2 x1j61x8r x1fcty0u xdj266r xhhsvwb xat24cr xgzva0m xxymvpz xlup9mm x1kky2od\"><img decoding=\"async\" src=\"https:\/\/static.xx.fbcdn.net\/images\/emoji.php\/v9\/tae\/1\/16\/1f3ad.png\" alt=\"\ud83c\udfad\" width=\"16\" height=\"16\" \/><\/span> Cette mise en sc\u00e8ne de nos vies a toujours \u00e9t\u00e9 une fa\u00e7on de se pr\u00e9senter au monde. Interface. Or, \u00e0 pr\u00e9sent plane plut\u00f4t le risque d\u2019une profonde dissonance personnelle: face \u00e0 l\u2019exigence de la m\u00e9diatisation permanente, il y a le danger de coller enti\u00e8rement \u00e0 ce masque social. Cela peut engendrer crises identitaires et souffrances psychiques : qui suis-je si je perds mon statut familial ou mon travail ? Faut-il \u00e0 ce point accorder de l\u2019importance \u00e0 l\u2019image que nous donnons de nous-m\u00eames et \u00e0 celle que les autres renvoient d\u2019eux-m\u00eames ?<\/div><\/div><div class=\"x11i5rnm xat24cr x1mh8g0r x1vvkbs xtlvy1s x126k92a\"><div dir=\"auto\"><span class=\"x3nfvp2 x1j61x8r x1fcty0u xdj266r xhhsvwb xat24cr xgzva0m xxymvpz xlup9mm x1kky2od\"><img loading=\"lazy\" decoding=\"async\" src=\"https:\/\/static.xx.fbcdn.net\/images\/emoji.php\/v9\/t40\/1\/16\/25b6.png\" alt=\"\u25b6\ufe0f\" width=\"16\" height=\"16\" \/><\/span> Avec la surexposition digitale, la question est bien celle du d\u00e9voilement de soi. S\u2019il n\u2019y a pas de construction de soi sans relation \u00e0 l\u2019autre, est-il possible de se connaitre de fa\u00e7on authentique, si nous sommes r\u00e9duits \u00e0 n\u2019\u00eatre que ce que les autres nous renvoie de nous-m\u00eames, surtout si ce regard est virtuel ? Faudrait-il renouer avec une forme de discr\u00e9tion ? Sans doute dirait Rousseau, pour cultiver l\u2019amour de soi et \u00e9viter de trop nourrir l\u2019amour propre, n\u00e9 de la comparaison, et qui nous porte \u00e0 tout sacrifier \u00e0 l\u2019image qu\u2019autrui se fait de nous.<\/div><\/div><div class=\"x11i5rnm xat24cr x1mh8g0r x1vvkbs xtlvy1s x126k92a\"><div dir=\"auto\">Je nous souhaite d\u2019oser regarder celles\/ceux qui, en marge de nos soci\u00e9t\u00e9s, subissent l\u2019invisibilit\u00e9 et en souffrent, tout en faisant le choix de pr\u00e9server des \u00eelots joyeux d\u2019intimit\u00e9.<\/div><\/div><div class=\"x11i5rnm xat24cr x1mh8g0r x1vvkbs xtlvy1s x126k92a\"><div dir=\"auto\"><span class=\"x3nfvp2 x1j61x8r x1fcty0u xdj266r xhhsvwb xat24cr xgzva0m xxymvpz xlup9mm x1kky2od\"><img loading=\"lazy\" decoding=\"async\" src=\"https:\/\/static.xx.fbcdn.net\/images\/emoji.php\/v9\/t4e\/1\/16\/1f5bc.png\" alt=\"\ud83d\uddbc\ufe0f\" width=\"16\" height=\"16\" \/><\/span> : Oleg Shupliak<\/div><\/div>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<\/div>\n\t\t","protected":false},"excerpt":{"rendered":"<p>Un terme revient souvent dans les discussions quotidiennes : la visibilit\u00e9. Il faut rendre nos actions, professionnelles et personnelles, visibles. L\u2019individu semble consid\u00e9r\u00e9, reconnu en fonction de sa visibilit\u00e9. A tel point que l\u2019invisible tend \u00e0 devenir l\u2019insignifiant, l\u2019inexistant. Nous sommes m\u00eame parfois pouss\u00e9s \u00e0 nous livrer \u00e0 une exhibition de l\u2019intime pour exister.A l\u2019heure [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-660","post","type-post","status-publish","format-standard","hentry","category-non-classe"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v25.7 - https:\/\/yoast.com\/wordpress\/plugins\/seo\/ -->\n<title>Visibilit\u00e9 et identit\u00e9 - LE TEMPS DE LA PHILOSOPHIE<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/letempsdelaphilosophie.com\/index.php\/2023\/04\/16\/visibilite-et-identite\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Visibilit\u00e9 et identit\u00e9 - LE TEMPS DE LA PHILOSOPHIE\" \/>\n<meta property=\"og:description\" content=\"Un terme revient souvent dans les discussions quotidiennes : la visibilit\u00e9. 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