{"id":1047,"date":"2024-02-09T15:42:43","date_gmt":"2024-02-09T14:42:43","guid":{"rendered":"https:\/\/letempsdelaphilosophie.com\/?page_id=1047"},"modified":"2024-10-15T15:50:09","modified_gmt":"2024-10-15T13:50:09","slug":"publications","status":"publish","type":"page","link":"https:\/\/letempsdelaphilosophie.com\/index.php\/publications\/","title":{"rendered":"Publications"},"content":{"rendered":"\t\t<div data-elementor-type=\"wp-page\" data-elementor-id=\"1047\" class=\"elementor elementor-1047\" data-elementor-post-type=\"page\">\n\t\t\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-78d40a3 elementor-section-boxed elementor-section-height-default elementor-section-height-default\" data-id=\"78d40a3\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-0fc5e5d\" data-id=\"0fc5e5d\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-widget-wrap elementor-element-populated\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-d599bc5 elementor-widget elementor-widget-heading\" data-id=\"d599bc5\" data-element_type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Philosophie du d\u00e9chet, PUF, 2024<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-f7571a1 elementor-section-boxed elementor-section-height-default elementor-section-height-default\" data-id=\"f7571a1\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-1fbaa43\" data-id=\"1fbaa43\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-widget-wrap elementor-element-populated\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-608984b elementor-align-center elementor-widget elementor-widget-button\" data-id=\"608984b\" data-element_type=\"widget\" data-widget_type=\"button.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t\t<div class=\"elementor-button-wrapper\">\n\t\t\t\t\t<a class=\"elementor-button elementor-button-link elementor-size-sm\" href=\"https:\/\/www.amazon.fr\/Philosophie-du-d\u00e9chet-Claire-Larroque\/dp\/2130858031\/ref=sr_1_1?dib=eyJ2IjoiMSJ9.68mXFOHb7iQVdEBKCALrpQ.jyNMc6raIQ_lOWoleNOiDXH3aMEvRieCX8vcGgp3Zns&#038;dib_tag=se&#038;qid=1728997726&#038;refinements=p_27%3AClaire+Larroque&#038;s=books&#038;sr=1-1&#038;text=Claire+Larroque\">\n\t\t\t\t\t\t<span class=\"elementor-button-content-wrapper\">\n\t\t\t\t\t\t\t\t\t<span class=\"elementor-button-text\">ACHETER<\/span>\n\t\t\t\t\t<\/span>\n\t\t\t\t\t<\/a>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-cec0034 elementor-section-boxed elementor-section-height-default elementor-section-height-default\" data-id=\"cec0034\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-50 elementor-top-column elementor-element elementor-element-9890ccb\" data-id=\"9890ccb\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-widget-wrap elementor-element-populated\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-3f8d841 elementor-widget elementor-widget-image\" data-id=\"3f8d841\" data-element_type=\"widget\" data-widget_type=\"image.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<img fetchpriority=\"high\" decoding=\"async\" width=\"449\" height=\"709\" src=\"https:\/\/letempsdelaphilosophie.com\/wp-content\/uploads\/2024\/10\/Capture-decran-2024-07-15-a-11.00.10.png\" class=\"attachment-large size-large wp-image-1076\" alt=\"\" srcset=\"https:\/\/letempsdelaphilosophie.com\/wp-content\/uploads\/2024\/10\/Capture-decran-2024-07-15-a-11.00.10.png 449w, https:\/\/letempsdelaphilosophie.com\/wp-content\/uploads\/2024\/10\/Capture-decran-2024-07-15-a-11.00.10-190x300.png 190w\" sizes=\"(max-width: 449px) 100vw, 449px\" \/>\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t<div class=\"elementor-column elementor-col-50 elementor-top-column elementor-element elementor-element-f8c260a\" data-id=\"f8c260a\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-widget-wrap elementor-element-populated\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-6908a6c elementor-widget elementor-widget-text-editor\" data-id=\"6908a6c\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t\t<p>D\u00e9fra\u00eechis, moisis, us\u00e9s, cass\u00e9s, ab\u00eem\u00e9s, \u00e9br\u00e9ch\u00e9s, les d\u00e9chets sont la face cach\u00e9e de nos soci\u00e9t\u00e9s de \u2028(sur)consommation qui privil\u00e9gient le neuf et le clinquant. Pourtant, \u00e9tudier nos repr\u00e9sentations des immondices et analyser les r\u00e9actions qu\u2019elles suscitent nous apprend beaucoup sur nous-m\u00eames et sur le fonctionnement de nos soci\u00e9t\u00e9s.<\/p><p>Dans un contexte de crise \u00e9cologique, l\u2019analyse philosophique des d\u00e9chets d\u00e9passe l\u2019approche symbolique pour mettre en lumi\u00e8re les aspects normatifs de la question du traitement physique des rebuts, habituellement circonscrite au seul domaine technique.<\/p><p>En s\u2019appuyant sur une documentation pluridisciplinaire, l\u2019auteure soumet notre gestion des d\u00e9chets \u00e0 un examen approfondi portant sur ses enjeux \u00e9thiques, sociaux et politiques afin d\u2019envisager des pratiques d\u00e9tritiques plus justes socialement et \u00e9cologiquement, soucieuses de tisser de nouvelles alliances avec la nature.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<\/div>\n\t\t","protected":false},"excerpt":{"rendered":"<p>Philosophie du d\u00e9chet, PUF, 2024 ACHETER D\u00e9fra\u00eechis, moisis, us\u00e9s, cass\u00e9s, ab\u00eem\u00e9s, \u00e9br\u00e9ch\u00e9s, les d\u00e9chets sont la face cach\u00e9e de nos soci\u00e9t\u00e9s de \u2028(sur)consommation qui privil\u00e9gient le neuf et le clinquant. Pourtant, \u00e9tudier nos repr\u00e9sentations des immondices et analyser les r\u00e9actions qu\u2019elles suscitent nous apprend beaucoup sur nous-m\u00eames et sur le fonctionnement de nos soci\u00e9t\u00e9s. Dans [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"footnotes":""},"class_list":["post-1047","page","type-page","status-publish","hentry"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v25.7 - https:\/\/yoast.com\/wordpress\/plugins\/seo\/ -->\n<title>Publications - LE TEMPS DE LA PHILOSOPHIE<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/letempsdelaphilosophie.com\/index.php\/publications\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Publications - LE TEMPS DE LA PHILOSOPHIE\" \/>\n<meta property=\"og:description\" content=\"Philosophie du d\u00e9chet, PUF, 2024 ACHETER D\u00e9fra\u00eechis, moisis, us\u00e9s, cass\u00e9s, ab\u00eem\u00e9s, \u00e9br\u00e9ch\u00e9s, les d\u00e9chets sont la face cach\u00e9e de nos soci\u00e9t\u00e9s de \u2028(sur)consommation qui privil\u00e9gient le neuf et le clinquant. 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